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Bhajan: spirituelle Lieder in Begleitung traditioneller Instrumente, Arati: Tempelzeremonie, Prasadam: spirituelle vegetarische Speisen 1) the word bhajana is derived from the verbal root bhaj, which is defined in the Garuda Purana (Purva-kandha 231.3): bhaj ity esa vai dhatu sevayam parikrirtitah tasmat seva budhaih prokta bhakti sadhana bhuyasi "The verbal root bhaj is used specifically in the sense of seva, or service. Therefore, when sadhana is performed with the consciousness of being a servant, it is called bhakti." According to this sloka, krsna-seva, or loving devotional service to Krsna, is called bhakti or bhajana. Therefore whatever services are performed in this consciousness may be referred to as bhajana. 2) in the general sense bhajana refers to spiritual practices; especially hearing, chanting, and meditating upon the holy name, form, qualities, and pastimes of Sri Krsna. the word bhakti comes from the root bhaj, which means to serve (see bhajana). Therefore the primary meaning of the word bhakti is to render service. Sri Rupa Gosvami has described the intrinsic characteristic of bhakti in Sri bhakti-rasamrta-sindhu (1.1.11) as follows: anyabhilasita-sunyam jnana-karmady-anavritam anukulyena krishnanu-silanam bhaktir uttama "Uttama-bhakti, pure devotional service, is the cultivation of activities that are meant exclusively for the benefit of Sri Krsna, in other words, the uninterrupted flow of service to Krsna, performed through all endeavours of body, mind and speech, and through expression of various spiritual sentiments (bhavas). It is not covered by jnana (knowledge of nirvisesa-brahman, aimed at impersonal liberation) and karma (reward-seeking activity), yoga or austerities; and it is completely free from all desires other than the aspiration to bring happiness to Sri Krsna." the topmost practitioner of bhakti
The Original Supreme Lord, Svayam Bhagavan. er ist avatari, the source of all other avataras. His partial manifestation is the Paramatma and His bodily effulgence is the all-pervading brahman. His body is composed of sac-cid-ananda- eternality, knowledge and bliss. He is the personification of all spiritual mellows, raso vai sa. His father is Nanda Maharaja, His mother is Yasoda, His brother is Balarama, and His eternal consort is Srimati Radhika. He is a charming young cowherd boy with a complexion like that of a fresh monsoon raincloud. He wears a brilliant yellow dhoti. a peacock feather on His crown, and a garland of fresh forest flowers. He posseses sixty-four primary transcendental qualities, out of which four are unique to Him alone: venu-madhurya. He attracts the entire world and especially the gopiswith the melodious sound of His flute; rupa-madhurya. He posseses extraordinary beauty which captures the minds of all; prema-madhurya. He is surrounded by intimate loving associates whose prema is completely unbounded by reverence or formality; and lila-madhurya. He performs beautiful and enchanting pastimes, amongst which rasa-lila is the summit. The spiritual effulgence emanating from the transcendental body of the Lord; the all-pervading, indistinct feature of the Absolute. Depending on the context, this may sometimes refer to the Supreme brahman, Sri Krishna. who is the source of brahman. spirituelle Wonne, Ekstase, Freude, Glückseligkeit; das, was Sri Bhagavan durch Seine hladini-sakti genießt. The eternal consort of Sri Krishnaand the embodiment of the hladini-potency. She is known as mahabhava-svarupini, the personification of the highest ecstasy of divine love. She is the source of all the gopis. the queens of Dvaraka. and the Laksmis of Vaikuntha. The one hundred sixty-eight square mile tract of land where Sri Krishna enacted His earthly pastimes. (1) Liebe zu Krishna, die äußerst konzentriert ist, das Herz völlig dahinschmelzen läßt und die ein tiefes Gefühl von mamata (Besitzergreifen) bezüglich des Herrn entstehen läßt (das ist die allgemeine Definition von prema, wie sie im Bhakti-rasamrta-sindhu 1.4.1 gegeben wird). bedeutet wörtlich soviel wie "Mein-heit"; Anhaftung, Besitzgier. Manata für materielle Objekte ist die Ursache für Bindung, aber manata für gur. Vaishnavasund spirituelle Objekte ist die Ursache für Befreiung. Mamata in der spirituellen Welt ist ein Merkmal von prema.
besteht aus den bhavas(wie z.B. Srimati Radhikas eifersüchtigem Zorn), die verhindern, daß sich nayaka (Held) und nayika (Heldin) frei treffen können, obwohl diese zusammen sind und zueinander hingezogen sind.
Anfangszustand der vollkommenen Hingabe; eine Stufe von bhakti. auf der suddha-sattvabzw. die Essenz von Krishnas innerer Kraft aus spirituellem Wissen und Glückseligkeit in das Herz des bhaktasvom Herz eines Seiner ewigen Gefährten übertragen wird und das Herz durch verschiedene Wohlgeschmäcker erweicht. Es ist dies der erste Sproß von prema. reiner Liebe zu Gott. Bhava-bhakti ist die siebte von acht Stufen der Entwicklung der bhakti-lata. der Pflanze der Hingabe.
There are many different branches of yoga such as karma-yoga, jnana-yoga or bhakti-yoga. Unless specified as such, the word yoga usually refers to the astanga-yoga system of Patanjali. |
Juli 2010
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